Book burning is alive and… well…

Every year, libraries around the country commemorate (“celebrate” hardly seems like the appropriate word) banned books weeks and months. Everybody knows book banning and burning is the exclusive province of the far right fascistic wackazoids, right? Not exactly. As Ray Bradbury observed in his Coda to “Fahrenheit 451”, possibly the magnum opus on the topic:

There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-Day Adventist, Women’s Lib/Republican, Mattachine/FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse.

Mr. Bradbury knows whereof he speaks as does his fictional Fire-Captain Beatty. After all, that’s his job, burning books. He has allies of all stripes everywhere.

Case in point: Imagine my surprise when I sat down to read a book about a quaint bookstore near Lucca, Italy, home of my forebears, only to discover the liberal feminist author, while decrying the practice of burning books in general, has no problem with it in specific cases. The specific case she not only accepts but endorses is regarding books she has a problem with. Oh, that’s original.

The book in question in her case is the Bible, arguably the most loved and hated literary work in all history. She has taken it upon herself to decide that the book should be removed from the face of the earth, one copy at a time.

How wonderful it would be to steal the books that can muddle people’s values and throw them into the fireplace!

Evidently her opinion that the Bible “muddles people’s values” justifies eliminating a book that has not only created most people’s values, but has been a comfort to billions. But this author says that’s not good enough for her. She says burn’em, so they’re thrown into the fire, a la every autocrat who has ever trod too heavily on this planet.

She had at least one ally/inspiration who actually did it. He stole copies of the Bible wherever he found them, including from friends’ libraries, brought them home and put them to the torch. Why? Because the God he didn’t believe in in the first place refused to answer his prayers. There’s so much inconsistency in that, it’s hard to know where to begin. So I won’t.

I’ll be the first to admit that people have misused the Bible for their own destructive non-Biblical purposes throughout history. The same can be said of a lot of literature. Burn’em all, right? As a liberal, maybe you oughtta start with Ayn Rand. She’s responsible for much of what’s wrong with (at least) the US, IMHO. I’ll bet you’ll find plenty more kindling where she came from.

Hey, if you’re going to broil the Bible, why not also cook the books it inspired? There goes “Brothers Karamazov”, “Pilgrim’s Progress”, “Ben-Hur”, and countless others. Feel free to combust a couple of my favorite writers while you’re at it, Anne Lamott and Frederick Buechner. You have the blaze going anyway, so you might as well toss in some Tolkien and C. S. Lewis. Start down that road and you’ll have enough fuel to heat your home for a good long time.

This character, a self-proclaimed poet, goes on to say:

We shouldn’t burn books, I know. I’d still like to claim it as a symbolic act of reparation though, an irreverent prank a la Pippi Longstocking.

Pippi Longstocking? A prank? Seriously? Perhaps we were only punked by Third Reich, too! I guess that makes it okay. How many librarians would sign off on that philosophy come Banned Books Week?

I shouldn’t be surprised at this author’s hubris. This is another line from the book:

Autumn is also when my daughter, Laura, was born: my very own contribution to the fairy tale, something else I created from nothing–no mean feat.

The author created her daughter. Alone. From nothing. Ex nihilo. So neither the father nor nature/God/evolution (whichever you subscribe to) had any part in her “creation”. Well, with that much God-like power, she should be allowed to do anything she wants, just like a certain former president. I’m sure she’d blanch at the thought of being compared to such a moron/tyrant, but if the orange skin fits…

One more similarity between her and the former Oompa-Loompa-in-Chief who once sullied the White House carpets: Her dubious command of the language. She uses the illogical form, “each one is better than the next” when she means precisely the opposite. Some poet. Yes, English is not the language of her birth, but that’s no excuse for this bit of nonsense; it’s logic, not language. I’m no proficient wordsmith but even I know enough not to write the opposite of what I mean because I’m ignorant of the structure of a sentence. I railed against this very expression and a few other egregious transgressions against the language eleven years ago in this post on my other blog.

There’s actually a lot more of questionable value in this memoir—time prevents me from going into any further detail—but I stopped reading before she made any more brain-dead mistakes or outrageous claims to power over the universe and what I can and can’t read. Bradbury was right. Every point on the political spectrum has a match and is ready to wield it.

Look, lady, you aren’t the first frustrated wannabe authoritarian who’s burnt the Bible and you won’t be the last. Before you ignite the conflagration, I suggest you work on whatever it is that makes you so comfortable with being a hypocrite.

Creative communities

communityI’m all about community. I crave being part of a community, I flourish in the context of community, and I love building communities. It doesn’t matter what the little society is built around – church, MS, philanthropy, sports, the arts, or pure recreation. Where two or more are gathered, there I want to be in the midst of them. That’s why I speak and write so often (like here and here and a lot of places in between) about the value of support groups for those with MS.

So today I felt like writing about communities. This blog being centered on writing and film, it’s creative/artistic communities that are on my mind.

If I can break it down a bit, I see two flavors of such communities. The first would include temporary gatherings for specific purposes: individual plays, films, concerts, and recordings, for example. My experience participating in such efforts has invariably proven to be fun, exhilarating, and inspiring… for a while. There’s a sort of “postpartum” depression that often sets in when they end, as they always must.

No matter how brief, I wouldn’t want to miss those opportunities for the world. Whether singing in a choir or acting with a troupe, there’s nothing like being part of a collective creative consciousness all aimed in the same artistic direction. To get a glimpse into that world, read the book I wrote about in this post.

As you might have guessed, the second type of creative community is a long term one. They last for years, lifetimes, or generations. Members of these collectives pour their creative energies and encouragement into one another thus enhancing their work and their lives. Some are formal, others more a matter of proximity.

laurelcanyonThe folkies of 50’s Greenwich village were a hotbed of creative (and cultural and political) growth. In the 60’s, the Motown area gave rise to R&B and Haight-Ashbury nurtured the roots of modern rock’n’roll. Those communities were responsible for seismic shifts in culture. Though not considered MIPartistic, Silicon Valley was for a time as creative a community as the world has seen. Gertrude Stein’s Paris salon, portrayed so effectively in Woody Allen’s “Midnight in Paris”, was an intentional community that hosted some of the century’s most celebrated artists and writers.

After all, what is a band, an orchestra, or an architectural firm but a community of creatives? These gatherings are so much more creative and productive than the individuals involved could ever be. I feel confident in asserting that the community known as The Beatles was far greater than the sum of its parts.

Those kinds of groups always seem to eventually fall victim to bloated egos, tempestuous personalities, and conflicting agendas. That’s part of the baggage of the stereotypical artistic personality. Which is probably why artists of all stripes tend toward isolation.

inklingsMy personal icon of a literary community is the Inklings of Oxford, UK. The most prominent members of this discussion group were J. R. R. Tolkien and C. S. Lewis – not sure if using one’s initials was a prerequisite to membership. What I would give to hang around at the Eagle and Child Pub with these guys discussing their latest work and ideas. I’d be lost, of course, but humiliation is a price I’d gladly pay.

Inklings meeting room, Eagle and Child Pub, OxfordSeveral years ago, I had the privilege of visiting Oxford, dining at the Bird and Baby, as its customers often called it, and also hearing a lecture on Tolkien in the adjoining building. I was staying in a house on the same street in Headington where Tolkien once lived, driven to the talk by a gentleman who had been a friend of the Tolkien family, accompanied by the caretaker of the Kilns, Lewis’s home. I’ve never had a more fulfilling, if thoroughly vicarious, literary experience.

I’m not sure why this was on my mind. I can’t say I’ve ever been involved in one of those long-term artistic communities, although the prospect is appealing. The funny thing is that writers are notorious loners and introverts, which would fight against any impulse to be part of a larger group. For many, the value must win out over the personal reticence.

Gotta go. I’m running late for a meeting of one of my collection of communities.

Relaxing in Lewis's study. Where's Jack?

Relaxing in Lewis’s study.
Where’s Jack?